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Christianity in the 6th century
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Christianity in the 6th century : ウィキペディア英語版
Christianity in the 6th century

(詳細はRoman Emperor Justinian launched a military campaign in Constantinople to reclaim the western provinces from the Germans, starting with North Africa and proceeding to Italy. Though he was temporarily successful in recapturing much of the western Mediterranean he destroyed the urban centers and permanently ruined the economies in much of the West. Rome and other cities were abandoned. In the coming centuries the Western Church, as virtually the only surviving Roman institution in the West, became the only remaining link to Greek culture and civilization.
In the East, Roman imperial rule continued through the period historians now call the Byzantine Empire. Even in the West, where imperial political control gradually declined, distinctly Roman culture continued long afterwards; thus historians today prefer to speak of a "transformation of the Roman world" rather than a "Fall of Rome." The advent of the Early Middle Ages was a gradual and often localised process whereby, in the West, rural areas became power centres whilst urban areas declined. Although the greater number of Christians remained in the East, the developments in the West would set the stage for major developments in the Christian world during the later Middle Ages.
==Second Council of Constantinople==
(詳細はNestorianism, the heresy that there are two separate persons in the Incarnation of Christ.〔"Nestorianism" and "Three Chapters." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005〕 Emperor Justinian condemned the Three Chapters, hoping to appeal to monophysite Christians with his anti-Nestorian zeal.〔 Monophysites believe that in the Incarnate Christ there is one nature, not two.〔"Monophysitism." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005〕 Eastern patriarchs supported the emperor, but in the West his interference was resented, and Pope Vigilius resisted his edict on the grounds that it opposed the Chalcedonian decrees.〔 Justinian's policy was in fact an attack on Antiochene theology and the decisions of Chalcedon.〔 The pope assented and condemned the Three Chapters, but protests in the West caused him to retract his condemnation.〔 The emperor called the Second Council of Constantinople to resolve the controversy.〔
The council met in Constantinople in 553, and it has since become recognized as the fifth of the
first seven Ecumenical Councils. The council condemned certain Nestorian writings and authors. This move was instigated by Emperor Justinian in an effort to conciliate the monophysite Christians, it was opposed in the West, and the popes' acceptance of the council caused a major schism.〔"Constantinople, Second Council of." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005〕
The council interpreted the decrees of Chalcedon and further explained the relationship of the two natures of Jesus; it also condemned the teachings of Origen on the pre-existence of the soul, and Apocatastasis.
The council, attended mostly by Eastern bishops, condemned the Three Chapters and, indirectly, the Pope Vigilius.〔"Three Chapters." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005〕 It also affirmed the East's intention to remain in communion with Rome.〔
Vigilius declared his submission to the council, as did his successor, Pelagius I.〔 The council was not immediately recognized as ecumenical in the West, and the churches of Milan and Aquileia even broke off communion with Rome over this issue.〔 The schism was not repaired until the late 6th century for Milan and the late 7th century for Aquileia.〔

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